The Tibetan girl Ani Lochen, renowned as Jetsunma Shukseb, (1865-1951) was a woman master of Chöd. She was born in Rewalsar, India, and her connection was mainly to the Drukpa Kagyu and Nyingma lineages. From childhood, Jetsunma Shukseb was a diligent practitioner. Her mother was also a devoted practitioner, who accompanied her daughter on many pilgrimages and encouraged her practice. When she visited Ladakh as a little girl, the King and everyone wept in tears after seeing Jetsunma Shukseb reciting mantras, her visible devotion was so great!
The four noble truths are central to all flavours of Buddhism: (1) There exists suffering, or Ð²Ð‚?unsatisfactoriness,Ð²Ð‚™ (2) this suffering arises from desire or Ð²Ð‚?thirst,Ð²Ð‚™ (3) the cessation of suffering is nirvana, and (4) the noble eightfold path is the way to nirvana. It is important to note that suffering arises from more or less everything in lifeÐ²Ð‚"pleasurable experiences as well as pain. Our senses lead us to desires which lead us to attachments and existence (rebirth) and existence is necessarily suffering. The world is transitoryÐ²Ð‚"there is nothing stable to grasp on to. In ignorance we think the self is enduring, but it too is at most a chain of passing states. The self is conventional. This lack of suitable objects for our grasping leads to our sufferingÐ²Ð‚"seeing the world as it really is hurts. This idea is compatible with NietzscheÐ²Ð‚"Buddhism and his philosophy identify the same unsettling lack of meaning in the world. But they prescribe different cures. Buddhist practices are intended to break this cycle of desires and suffering by removing desireÐ²Ð‚"willing not to will. In Zen Buddhism there is also the idea of wu weiÐ²Ð‚"actionless actionÐ²Ð‚"that describes a sort of immersion in the natural flow of the world, rather than willed action. This is one of the inherent contradictions of Buddhism but it could also be described as Ð²Ð‚?life